Sweet Tooth–Revisited

Sweet Tooth–Revisited

Today marks 40 days of no sugar. I’ve kept my definition of abstinence very simple so that I could have a sense of ease about this new path I’m undertaking. The first 30 days were painful. My body took a while to adjust and in the meantime, I experienced depression, confusion, foggy-headedness, and a vague sense that the world was ending. After about 30 days, the heavy, physical symptoms shifted and I began to feel better. My outlook turned a corner and for that, I’m extremely grateful. I have a historyof serious depressive episodes, and I didn’t want my new choice to open up a very old door for me.

What was interesting was to notice other people’s discomfort. When I mentioned that my body was stuggling to adapt, people said, Well, why not just eat some sugar? I am continually amazed by the lack of understanding that non-addicts have of addicts. But then again, if you’re not an addict, you can’t know the powerlessness over your compulsion as those who’ve experienced can. You can have information, and you can have good ideas, but you can’t know–only another addict can.

Although my definition of abstinence is very simple, I’ve been very conscious of other triggers or behaviors that could contribute to my pattern of compulsive eating. And the literature is absolutely right–it doesn’t matter what I overeat, if I let myself get even a little too full, I body sends me  couter-intuitive, read: incorrect, signal. I’m full, I feel full, I know I’m full,I shouldn’t have had that last bite, but instead, my body triggers me to eat more. And not just a little more, but for the rest of the evening, I experience a compulsion to overeat. I was surprised but also heartened–I didn’t do it. And I learned. I can’t risk approaching that ‘too full’ experience that most of us allow ourselves every once in a while. It’s too risky.

As a yogi, compulsive behavior of any kind is unwelcome. We are working toward neutrality and consciousness in all things. Yet our food behaviors are from such a deep, subconscious and even unconscious place. They are imbedded in us as children; before we even have language. How our mother’s related to food and how their relationship with food affected us–it’s deep. Deep in the marrow of our bones are the old fears, the old behaviors, the hidden sugars, the unfulfilled desires that were met with food.

A student once said to me, “Nobody loved me so I loved food and I ate and I ate and I ate.” My God, what is this? If nobody loves you, don’t love anybody; love Guru. But don’t eat 30 chapatis and 3 pounds of daal. It is crazy!
                                                                         © The Teachings of Yogi Bhajan, July 21, 1981
 
 Food as nourishment. Food as fuel. Food as sacred. Instead of food as love, food as companionship, food as comfort; these are all new behaviors for me to take on–even after years of practice. I know what I’m supposed to be eating, how I’m supposed to be relating to food, but what we know and what we have the power to do can sometimes feel worlds apart. 

To find union through every morsel of food is the yogi’s way. So, now that I have 40 days of abstinence, my next task is to raise the level of consciousness with each bite. To find union with the food and in that union, to know bliss.